Tuesday, December 24, 2019

Conformity in Fahrenheit 451 - 827 Words

Mindless and Obeying Ray Bradbury’s Fahrenheit 451 features a fictional and futuristic firefighter named Guy Montag. As a firefighter, Montag does not put out fires. Instead, he starts them in order to burn books and, basically, knowledge to the human race. He does not have any second thoughts about his responsibility until he meets seventeen-year-old Clarisse McClellan. She reveals many wonders of the world to Montag and causes him to rethink what he is doing in burning books. After his talks with her, the society’s obedience to the law that bans knowledge, thinking, and creativity also increasingly distresses him. In Fahrenheit 451, Ray Bradbury shows conformity in the futuristic America through schooling, leisure, and fright. The†¦show more content†¦It tells you what to think and blasts it in. It must be right, it seems to be right. It rushes you on so quickly to its own conclusions your mind hasn’t time to protest† (109).The residents are prov ided with too much â€Å"excitement† at one time and do not have enough time or space in their minds to think. The walls are addicting. Therefore, more people take more time to sit down and watch the â€Å"family† rather than focusing on developing their own creativity and thinking. Whenever citizens are off the parlor walls, they listen to the â€Å"shell† which is based on the same concept of the parlor walls: to limit thoughts. The only difference between the two is that the shell is far more compact. Otherwise, the two are similar. In limiting access to time for feelings, television and the â€Å"shell† promotes conformity to the law. Games in the society work in a comparable way as the parlor walls and the â€Å"shell†. They show aggression and gore in every single one of them; whether or not it is a real life game or a video game. Seeing so much violence numbs their minds to all of the happenings around them. Clarisse mentions, â€Å"I m afr aid of children my own age. They kill each other. Did it always used to be that way? My uncle says no. Six of my friends have been shot in the last year alone. Ten of them died in car wrecks† (30). Even if mass genocide were happening around them, they would brush it away like shooing away fly. Being apathetic, they would not question anythingShow MoreRelatedConformity And Censorship Of Fahrenheit 451828 Words   |  4 PagesSpahr Reagan Mrs. Hacker English 9 October, 26, 2017 Conformity and Censorship in Fahrenheit 451 In a society where the government practices censorship and the people embrace conformity, Guy Montag risks everything in the pursuit of knowledge and individuality. In Bradbury’s novel, Fahrenheit 451, the government imposes censorship through the outlawing of books. They enforce this law through the use of firemen, such as Montag, who are employed to destroy books and the houses in which they are foundRead MoreConformity In Fahrenheit 451, By Ray Bradbury1005 Words   |  5 Pages John F. Kennedy once said, â€Å"Conformity is the jailer of freedom and the enemy of growth.†. This has been a puzzling idea for many; most of us are grown into some form of conformity at one time or another. At what point does following the rules become wrong? When is it too much? Over the years many people begin to question what the acts of following the crowd can mean; whether or not we need these orders, and structures to function; or whether it’s really worth losing yourself jus t to make everybodyRead MoreIndividuality And Conformity In Fahrenheit 451 By Ray Bradbury1720 Words   |  7 Pagescreated by situations such as this. No one ever wants to be the ‘odd man out.’ Yet, without controversy how can people grow to have established morals and motivation in life? This is exactly what Ray Bradbury was trying to explain in his novel, Fahrenheit 451. His main character, Guy Montag, starts as a government pawn, a fireman who had the job of burning books. He blends in to society until one day he meets a young girl, who for the first time in his life makes him ask ‘why.’ Through his struggleRead More##ity And Conformity In Ray Bradburys Fahrenheit 451920 Words   |  4 Pages Conformity is when one complies with rules or regulations, typically relating to social norms or expectations. In Ray Bradbury’s Fahrenheit 451, Montag lives in a society where people value conformity and obedience to the government. In this society, th e government uses censorship and installs strict social regulations on its population to control them to act the same, behave the same, and think the same. Citizens are a part of a population seemingly brainwashed by the oppressive government thatRead MoreAnalysis Of Ray Bradbury s Fahrenheit 451 As Symbols Of Freethinking And Conformity?3779 Words   |  16 PagesIntroduction How are books and television used in Fahrenheit 451 as symbols of freethinking and conformity? In 1951 Ray Bradbury wrote this letter to a fellow science fiction writer, Richard Matheson: â€Å"Radio has contributed to our ‘growing lack of attention.’ [†¦] This sort of hopscotching existence makes it almost impossible for people, myself included, to sit down and get into a novel again. We have become a short story reading people, or, worse than that, a QUICK reading people.† The use ofRead MoreEssay about Fahrenheit 451 as a Criticism of Censorship943 Words   |  4 PagesFahrenheit 451 as a Criticism of Censorship      Ã‚  Ã‚   Ray Bradbury criticizes the censorship of the early 1950s by displaying these same themes in a futuristic dystopia novel called Fahrenheit 451. In the early 1950s Ray Bradbury writes this novel as an extended version of The Fireman, a short story which first appears in Galaxy magazine. He tries to show the readers how terrible censorship and mindless conformity is by writing about this in his novel.    In Fahrenheit 451, BradburyRead MoreRay BradburyS Fahrenheit 451 Shows A Society Where, Similar1070 Words   |  5 PagesRay Bradbury s Fahrenheit 451 shows a society where, similar to modern day America, technology and conformity are praised, but unique ideas are seen as taboo. Many have heard phrases to the effect of â€Å"Don’t watch so much TV, it’ll rot your brain!† But is there any validity to these claims? Ray Bradbury thought so when he wrote the novel, and he is not alone in these beliefs. Many believe that television can have detrimental effects on one s intellect, as well as their individuality. Similarly,Read MoreEssay about Future Concerns - Gattaca and Fahrenheit 4511562 Words   |  7 PagesPopular fictions texts expressing views of the future educate audiences about current issues and the dystopias that develop from them. Texts such as the film ‘Gattaca’, directed by Andrew Niccol and novel ‘Fahrenheit 451’ by Ray Bradb ury explore futuristic societies and the implications that become of their innovation. Although entertaining, texts such as these are didactic and must be taken seriously, as they communicate messages to audiences regarding prevalent concerns and possible futures basedRead MoreFahrenheit 451 By Ray Bradbury1240 Words   |  5 Pageshuman beings lose every right to freedom and individualism. In the novel Fahrenheit 451 and the short story Harrison Bergeron, this proves to be more than true. These pieces of literature each display similar values of society, technological advancements, rebellious acts, and a human desire for fulfillment of equality. The values of society seen in each story are relatively indistinguishable. A primary example is conformity which has been demonstrated in each throughout. â€Å"We stand against the smallRead MoreFahrenheit 451 Technology Essay1611 Words   |  7 Pages64 years into the future in Fahrenheit 451 to predict the fatal outcome of the technology-infested intelligence, or the lack thereof. The invention of TV, Radio, headphones, iPods, and much more, along with a rapidly increasing gain of access to technology has created a civilization that is dependent on a battery as they are on their own heart. This dependency has sculpted a 1984-sort of society that Bradbury can explain just as well as Orwell. Ranging from conformity to education Bradbury lays out

Monday, December 16, 2019

How to Stop Worrying and Start Living †Book Review Free Essays

Notes on Author: Dale Breckenridge Carnegie (November 24, 1888 – November 1, 1955) was an American writer, lecturer, and the developer of famous courses in self-improvement, salesmanship, corporate training, public speaking, and interpersonal skills. About the Book: The book is a compilation of Dale Carnegie and his students’ experiences in facing the problems and how they have come out of the depression by conquering worry. He tells us how and why to not worry about criticism, six ways to prevent fatigue and worry from keeping your energy levels. We will write a custom essay sample on How to Stop Worrying and Start Living – Book Review or any similar topic only for you Order Now He also includes few experiences of some inspiring personalities. In this book Carnegie discusses how to analyze your worries and how to solve problems without worry. He discusses the negative effects of worry to your health and your success. He teaches how to break the worry habit, seven ways to cultivate a mental attitude that can bring you peace and happiness and a â€Å"perfect way† to conquer worry. This book is very readable and well organized. It is written so that even a school-going kid could easily understand it. This book has suggestions at the end of each chapter summarizing the material and telling the reader how to apply it. It gives simple ideas which can make a difference in our lives. It has good, positive and powerful ideas which help us to overcome the difficulties and face the problems boldly. What I learnt from the book: †¢ If you want to avoid worry live in â€Å"day tight compartments†. When our mind is occupied with work, we won’t have time to worry. It applies not only to worry, but to all kinds of negative thoughts as well. We will greatly decrease their influence if we are busy doing something constructive. †¢ We should know how to analyze and solve worry problems. We can do that by finding and collecting all the facts, analyzing those facts, making a decision, and act on it. †¢ Count your blessings, not your troubles. If we want to be happy, we should focus on all the things that work well in our life and forget the other things that don’t. †¢ One of the best ways to increase your productivity is to take rest regularly. Take rest before you feel tired. Doing this simple thing will energize yourself throughout the day and enable you to accomplish more. †¢ One of the best teachers is your own experience. You can learn from it by taking notes of the fool things you have done and criticize yourself. If you constantly do this, you will constantly improve yourself. †¢ We should not worry about what other people say about whether or not we have done our best. Once we have done our best, we can be happy no matter what people say. †¢ Often we aren’t happy because we try to change things we can’t change. We should learn to identify those things and accept them. How to cite How to Stop Worrying and Start Living – Book Review, Papers

Sunday, December 8, 2019

Kabuki A Japanese Form Essay Example For Students

Kabuki A Japanese Form Essay Japan’s dances and dramas as they are seen today contain 1300 years of continuous uninterrupted history. This prodigious feat of conservation, theatrically speaking, makes Japan an extraordinary and unique country. In all of Asia, where tradition generally is sanctified and change eschewed, Japan stands as the only country whose theatre is its entirety has never suffered an eclipse nor undergone any drastic revivification or renovation. The most traditional form of Japanese theatre is kabuki. Its origin goes back to the latter part of the 16th century and, with extensive and continuous evolution, it has now been perfected into a state of classical refinement. Though not as flourishing as it once was, the kabuki theatre retains wide popularity among the people, and is in fact drawing quite large audiences even now. During the period generally referred to as the Edo Era, during which much of the development of kabuki took place, distinctions between the warrior class and the commoners was more rigidly observed than at any other time in Japans history. Mainly the merchants cultivated the art of kabuki in those days. They had become increasingly powerful economically, but had to remain socially inferior as they belonged to the commoner class. To them kabuki was most significant as the artistic means by which to express their emotions under the prevailing conditions. Thus, the fundamental themes of kabuki plays are conflicts between humanity and the feudalistic system. It is largely due to this humanistic quality of the art that it gained such an enduring popularity among the general public of those days and remains this way today. A unique feature of the kabuki art, and possibly the most significant detail and in keeping with the kabuki spirit of unusualness, is the fact that it has no actresses whatsoever (Bowers 325). Male impersonators known as onnagata play all female parts. The players of the kabuki drama in its primitive stage were principally women, and with the increasing popularity of kabuki, many of the actresses began to attract undue attention from male admirers. The authorities felt that this would lead to a serious demoralization of the public and in 1629 the theatrical appearance of women was officially banned. However, since the public already accepted kabuki, men immediately took over and have continued performing to the present. The ban on actresses was in effect for about 250 years. In the mean time kabuki brought to perfection the art of the onnagata. As a result, there was no room for actresses in kabuki when the ban was lifted. Moreover, the art of onnagata had become such an integral part of kabuki that, if deprived of this element, the traditional quality of kabuki could be lost forever. Another important characteristic of kabuki is that it is a wide-ranging and accumulative theatre (Hsu, 73). Born at the turn of the 16th century, it incorporated parts of all the preceding theatre forms of Japan. Among the traditional arts from which kabuki has drawn from, stage techniques and repertoire are the noh drama and the kyogen play. The kyogen plays are the comic interludes presented between the noh performances. Today, the number of Japanese who appreciate noh proper is far smaller than that of those who favor kabuki, but those kabuki plays adapted from or inspired by noh plays enjoy a wide popularity and constitute an essential portion of the entire kabuki repertoire (Mackerras, 132). Another area from which kabuki has borrowed elements is the puppet theatre, often referred to as bunraku. The development of bunraku roughly paralleled that of earlier kabuki. In kabuki, the primary importance has always been placed on the actor rather than on any other aspect of the art, such as literary value of a play. .u254011e9289fee3dd34c0cc6347ab172 , .u254011e9289fee3dd34c0cc6347ab172 .postImageUrl , .u254011e9289fee3dd34c0cc6347ab172 .centered-text-area { min-height: 80px; position: relative; } .u254011e9289fee3dd34c0cc6347ab172 , .u254011e9289fee3dd34c0cc6347ab172:hover , .u254011e9289fee3dd34c0cc6347ab172:visited , .u254011e9289fee3dd34c0cc6347ab172:active { border:0!important; } .u254011e9289fee3dd34c0cc6347ab172 .clearfix:after { content: ""; display: table; clear: both; } .u254011e9289fee3dd34c0cc6347ab172 { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .u254011e9289fee3dd34c0cc6347ab172:active , .u254011e9289fee3dd34c0cc6347ab172:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .u254011e9289fee3dd34c0cc6347ab172 .centered-text-area { width: 100%; position: relative ; } .u254011e9289fee3dd34c0cc6347ab172 .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .u254011e9289fee3dd34c0cc6347ab172 .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .u254011e9289fee3dd34c0cc6347ab172 .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .u254011e9289fee3dd34c0cc6347ab172:hover .ctaButton { background-color: #34495E!important; } .u254011e9289fee3dd34c0cc6347ab172 .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .u254011e9289fee3dd34c0cc6347ab172 .u254011e9289fee3dd34c0cc6347ab172-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .u254011e9289fee3dd34c0cc6347ab172:after { content: ""; display: block; clear: both; } READ: Free on Shakespeare's Macbeth - The Two Side Essay During the early 17th century, some of the great writers, including Monzaemon Chikamatsu, often called the Shakespeare of Japan†, left kabuki with its actors domination and turned to the puppet theatre where their creative genius was more or less unrestricted. As a result, there was a period when puppets overshadowed actors and the puppet theatre was more popular than kabuki. To meet this competition, kabuki adopted virtually all the puppet plays. Thus, today more than half of the

Saturday, November 30, 2019

The Most Important SEO Data Points for Your Website

by Sienna Luard Any online marketer will knowthe importance of analytics data for measuring website performance. Without these metrics, you have no way of evaluating different marketing strategies. But you don’t always have time to analyze everything – you just need to know the data that gives you a good overview. There are a number of important SEO data points that every marketer should pay attention to in order to optimize future marketing strategies. Domain Authority Created by Moz, a leading online SEO resource, Domain Authority is one of the most comprehensive and revealing measurements about your website. Basically, by combining various website statistics, including link counts and MozRank, this metric tells you how well your domain is likely to rank in Google’s search results pages. Measured on a 100-point scale, a high Domain Authority score translates into better search rankings and more organic traffic. Use Moz’s Open Site Explorer tool to compare your site with others and measure its authority over time. Number of Indexed Pages Put simply, the more pages you have indexed by search engines, the more opportunity you have to rank higher for certain keywords. Having more pages also allows you to build a more solid internal linking structure. But beware – just like backlinks, having more is not necessarily always better for SEO. The content still needs to be high quality and the keywords must be relevant and non-repetitive. Site Speed (Page Load Time) Do you know how many seconds it takes for your pages to load? Site speed is a critical factor in determining how your website ranks with Google and other search engines. Faster page load times also enhance the user experience. Check out your site speed statistics with Google’s PageSpeed tools, and use the tips to improve your site speed. Google has repeatedly stated the importance of page load time in rankings, so neglecting site speed is no longer an option. Organic Traffic Getting more organic site visits is one indication of a successful search marketing strategy. Unlike â€Å"paid† traffic, which comes from Adwords or other advertisements, the amount of organic traffic shows how successful your content strategy is. Make sure you are regularly publishing unique content. If the number of organic visits is steadily rising for specific keyword phrases, you’re on the right track. Use Google Analytics to find out which keyword phrases are attracting visitors to your site, and which web pages these visitors are landing on. Backlinks Backlinks are one of the most important factors in Google rankings. Quality backlinks from authoritative websites show Google that your site is useful and relevant, and you’ll be rewarded with higher search rankings. However, remember that quality counts. A high percentage of poor-quality links from untrustworthy websites is not good for SEO. Develop relationships with relevant, credible websites that add value to your website and try to get links to your site from these domains. Social Media Engagement Since Google’s Hummingbird update, social signals have become increasingly important to SEO. Boosting your presence on social media platforms not only promotes your brand to a wider audience, it also improves your credibility score with Google. Monitor the number of Facebook Likes, LinkedIn Followers, Twitter Followers, and Google+ Follows your site has and track these figures over time. Some effective ways to boost social media engagement include keeping an active blog (you can always look to outsource a freelance blog writer if you do not have the resources within your company to do this), creating polls or competitions and posting articles that are easily likeable/sharable. Bounce Rate Technically speaking, this is the percentage of visitors who navigate away from your site after viewing only one page. Along with other user metrics like organic click-through rate, Google measures the quality and value of your content, and adjusts your ranking accordingly. For this reason, it’s crucial to reduce your website’s bounce rate by delivering quality content that is relevant to the keyword phrases that drive people to your site. Now that you know some of the most important SEO data points for your website, you can take the necessary steps to improve your site’s ranking with search engines. You won’t see the results of your work overnight, but when you start to focus on the SEO metrics that really matter, you can maximize your online visibility in the long term and keep up with the competition.

Tuesday, November 26, 2019

4 Tips on Managing Your Student Loans

4 Tips on Managing Your Student Loans New grads, take heed. You’re freaking out about the escalating price tag of your education and that’s totally fair. But don’t panic yet. Take a step back to acknowledge and celebrate your accomplishment. Then plan your strategy for a sane repayment plan and fight back against the fear and doom. Here are 4 steps to getting yourself on the right track to a secure financial future. Starting now will set you up to avoid crashing and burning in a pile of tears and terror in a year or two.1. Don’t ignore your mailSo many grads can’t even bring themselves to open their first loan statement, let alone log in and look at the big fat number staring at them from their laptop screens. But avoiding the inevitable will not make that number smaller. In fact, you could make a bad situation even worse. Step one: open the envelope. Know exactly what you owe. The devil you know, right? If you have multiple loans, track down the names of your servicers and make a list of each, detailing the interest rates and balances. This will be crucial to smart planning.2. Be wary of the grace periodA sixth month grace period does not mean you don’t have to think about your loans for six months. Remember that your loans will continue to accrue interest- and lots of it- while you’re merrily trying to figure out what you want to be when you grow up. The grace period exists mostly to benefit those who may need the extra time to get set up in their post graduate careers. Treat it as such.The longer you wait to start repaying, the more interest will accrue. And that interest will be added to your principal balance as soon as your loans come up for repayment. The longer you wait, the worse it gets. Step two, in a nutshell: use your grace period if you need it, but consider making payments against the interest while you wait.3. Keep your term as short as you canIt may seem like a good idea to pay your loans back in 25 years instead of 10. After all, a lower monthly payment number is a seductive thing. But just remember that the interest clock is not going to slow down for you. You could end up paying back almost double what you owe if you take a significant amount of time to repay. The Student Loan Repayment Calculator online is your friend. You should never choose repayment terms that you can’t handle, but you should chose the fastest repayment timeframe that makes sense for you. It will save you money!4. Consider refinancingOne way to lower your interest rates, particularly across a wide range of loans from different servicers, is to go through a refinancing company. You can always make an inquiry with a company like SoFi without committing to a refinance. In most cases, refinancing means a lower interest rate and a lower amount paid in the end. If you can guarantee total savings like this, it’s almost always worth it to consolidate. Be careful, however, of your particular situation and how it qualifies (or doesnà ¢â‚¬â„¢t) you for different loan forgiveness plans. If you don’t qualify for loan forgiveness or income-based repayment (often requiring you to pay a lot more over a longer period), a private lender is always an option.Repaying your student loans can seem like a prison sentence. And in some ways it is. But it’s always a better idea to have more information, to be more involved, and thereby more empowered. Be proactive and put your best foot forward. Future you will thank you!

Friday, November 22, 2019

7 Proofreading Steps

7 Proofreading Steps 7 Proofreading Steps 7 Proofreading Steps By Mark Nichol Proofreading is the last line of defense for quality control in print and online publishing. Be sure to conduct a thorough proofread of all documents before they are printed for distribution and of all Web pages before they go live, using these guidelines. But before you proof, you must edit. (This post explains the difference between the two processes.) There’s no use expending time and effort to check for minor typographical errors until the editing stage is complete. Review for proper organization, appropriate tone, and grammar, syntax, usage, and style before the document is laid out. Stakeholders should read the edited version before layout and submit requests for revisions during the editing stage. If anyone other than the editorial staff must see the proof, remind him or her that only minor changes should be made at this point. 1. Use a Checklist Create a list of important things to check for, such as problem areas like agreement of nouns and verbs and of pronouns and antecedents, and number style. 2. Fact-Check Double-check facts, figures, and proper names. If information remains to be inserted at the last minute, highlight the omission prominently so that no one forgets to do so. 3. Spell-Check Before proofreading a printout, spell-check the electronic version to find misspellings, as well as errors you or a colleague make frequently, such as omitting a closing parenthesis or quotation mark. 4. Read Aloud Reading text during the proof stage improves your chances of noticing errors, especially missing (â€Å"a summary the report follows†) or repeated (â€Å"a summary of the the report follows†) words. 5. Focus on One Line at a Time When proofing print documents, use another piece of paper or a ruler to cover the text following the line you are proofreading, shifting the paper down as you go along. This technique helps you keep your place and discourages you from reading too quickly and missing subtle errors. 6. Attend to Format Proofreading isn’t just about reviewing the text. Make sure that the document design adheres to established specifications. Check page numbering, column alignment, relative fonts, sizes, and other features of standard elements such as headlines, subheadings, captions, and footnotes. Inspect each type of feature within categories, such as looking at every headline, then every caption, and so on. 7. Proof Again Once revisions have been made, proofread the document again with the same thoroughness, rather than simply spot-checking the changes. An insertion or deletion may have thrown off the line count, for example. Want to improve your English in five minutes a day? Get a subscription and start receiving our writing tips and exercises daily! Keep learning! Browse the Writing Basics category, check our popular posts, or choose a related post below:Direct and Indirect Objects41 Words That Are Better Than GoodIs "Number" Singular or Plural?

Wednesday, November 20, 2019

Close Reading of the Feminine Mystique Essay Example | Topics and Well Written Essays - 1250 words - 1

Close Reading of the Feminine Mystique - Essay Example Betty Freidan studied and interviewed women that were suburban wives living in good houses with their administrative husbands who made lots of money before writing the book. These homemakers had done all things right. They had wedded when they were young, and some hardly finished or did not finish high school at all, while others were college dropouts, all for the target of marrying their darling and gratifying the perfect illustration of the feminine mystique. After marriage, these women had had large numbers babies by normal childbirth. Furthermore, they stitched all their clothing and cleaned all their dishes by use of hands. They also took the initiative to breastfed all of their children, and they concentrated on their husbands and children’s goals and interests so much that they lost focus of their own. Despite the fact that these women were dwelling by the ideal standards placed by the womanly mystique, they were terribly unhappy. A lot of them were visiting psychoanalysts without helpful results, thus many were anchoring depressing thoughts, resentful and considering all from an extramarital affair to self-murder. The psychoanalysts identified chronic fatigue syndrome to be the most ordinary problem of all (Coontz 19). The women that had this problem had listlessness as well as restlessness. They were at all times tired despite of how much they laid in bed. Their bones and joints always ached. They could never remain interested in or focused on one topic for a long period. They were bodily with their children all the time, although never present in spirit. Betty Frieden had extremely fine thought out ideas, and the American homemakers of the sixties, and later years, really required these ideas. For example, Friedan makes a comment on how the work of the house expands to suit the time available. She clearly noted that the houses of the women who were working were at

Tuesday, November 19, 2019

Business decision making Essay Example | Topics and Well Written Essays - 1250 words

Business decision making - Essay Example taff training on principles and techniques of table service, table setting, buffet services, styles of services and other arrangements that even includes enabling their staff to classify characteristics of spirits, wines and beer on their beverages, they have discovered that though customers are satisfied with the service, they do not have loyal clients or clients that go back primarily because they are satisfied with the correct care that they get. Customer service (also know as client service) is the provision of service to customers before, during and after a purchase (Wikipedia, the free encyclopedia). In the case of Rostos Tavern, customer service meant letting the clients recognize the superiority and the high value that they maintain on space and quality including the meticulous details to all their services. In a nutshell what management is doing is proving to the customer that they are indeed first class. However, the likelihood that customer go there out of curiosity only, or merely to find out if this is so, should not be discounted. Or the chance that a repeat customer bringing along some friends is an attestation that these are indeed loyal customers, might be an obscure interpretation because they might just want to substantiate what they tell their friends about the place. Our study is to find out how to make clients come back not primarily because of the ambiance and the meticulous attendance to details (for that is what is expected from any so called first class restaurants), but because they are so attached to it from the satisfaction they get every time they visit the place. This has indeed a very strong influence to customer service supporters, using them to train especially their frontline representative. But, however useful it may serve, service in not just about how an individual representative reacts to an individual customer; it’s about how the company as a whole reacts to its customers (Traci Entel, Sarah Grayson, Nathan Huttner;

Saturday, November 16, 2019

Inter-American system of human rights protection Essay Example for Free

Inter-American system of human rights protection Essay Human Rights are certain inherent, inalienable, immutable, inviolate freedoms and rights of man which no one can take away. These include the right to life, liberty, equality and dignity. The United States of America recognizing these rights established the Inter American system of Human Rights by adopting the American Declaration of the Rights and Duties of Man and the American Convention on Human Rights. Pursuant to the adoption of these instruments the Inter American Commission on Human Rights and the Inter American Court of Human Rights were established to promote and protect Human Rights of individuals. PART A 1. It is pertinent to note that the Inter American Commission on Human Rights primarily seeks to promote consciousness about Human Rights amongst the people of the country. Its functions mainly include receiving complaints, analyzing and investigating them. It has powers of observation and collection of data regarding Human Rights violations in the member States. It can also visit on site and conduct seminars and meetings to promote awareness regarding Human Rights. When a complaint is referred to the Commission, it can after conducting its investigation and analysis publish a report and send it to the State. This report is recommendatory in nature and not mandatory. Hence the Commission can only recommend that the State take due notice of the human rights violations and take appropriate reparatory measures. In the alternative, the Commission can seek opinion from the Inter American Court of Human Rights. So also, in the present case, the Commission has no powers to enforce the law laid down by the State of Colorado but can only request the State to take precautionary measures so as to ensure that human rights are not infringed upon. 2. With respect to the second question, it is seen that as per Article 2 of the Statute of the Inter American Court of Human Rights, the Court has adjudicatory jurisdiction vis a vis a human rights violation brought before it by the Commission or any Member State of the Organization of American States. The said Article refers to Articles 61-63 of the American convention on Human Rights which clearly state that the Court can order the State to allow the human being to enjoy his human right and also order for either monetary or non monetary compensation for the injury so caused. Such an order passed by the American Court would be binding on the State. The provision further clarifies that in case an act or omission on the part of the State would cause irreparable loss to the person, the Commission can take such provisional measures to ensure that the irreparable loss is not caused. It would thus transpire that in the present case, the Inter American Court of Human Rights can enforce the law requiring the Colorado State police to arrest an individual disobeying the restraining order. 3. In the present case various provisions of the various human rights enactments are violated. The Commission can primarily seek to apply Articles 1, 5, 6, 9, 18 24 of the American Declaration of the Rights and Duties of Man. Article 1 of the American Declaration states that all persons have equal right to life, liberty, and personal security. Article 5 6 deal with a person’s right to protection of self as well as family. Article 9 talks about a person’s right to inviolability of home while 18 24 talks of fair trial and the right to approach the court for remedy. A brief reading of the petition tells us how each of these rights have been violated by omission to act on the part of the State. These clauses are applicable even if the United States have not ratified this Declaration. Further Article 11 of the American Convention on Human Rights which deals with a persons right to protect his honor and home and also gives him the right to seek judicial remedy in case of infringement is another provision that the Commission can consider and apply to this particular case. According to the Inter-American Convention on Forced Disappearance of Persons, a duty is laid on the State to punish those persons or their accomplices who commit the crime of forced disappearance of others. This clause has been violated by the husband of the petitioner who allegedly kidnapped their daughters and the police department can be held liable as they stood mute spectators to the whole thing. Article 7 of the Convention of Belem do Para (the Inter-American Convention on the Prevention, Punishment, and Eradication of Violence against Women) condemns all forms of violence against women and seeks to punish such persons who have committed such crimes by enacting proper laws and proper investigation. The Convention also requires that the State should enact and adopt such laws which will help refrain a person from committing such acts of harassment and also ensure that persons who are victims of such violence are given timely and proper hearing. This is a right guaranteed to all women and more so to women who are victims of domestic violence. The police in this particular case having full knowledge of the fact that the petitioner was a victim of domestic violence chose to ignore her pleas and thereby ignore this provision. 4. Prior to considering the kind of jurisdiction that the Inter American Court of Human Rights would have in this present case, it is necessary to list the basic kinds of jurisdiction available to the Court in general. Jurisdiction of the Inter American Court is broadly classified into– Provisional, Advisory and Adjudicatory or contentious Jurisdiction. In provisional jurisdiction, the Court has the power to act in situations that are grave and urgent and require immediate intervention without which grave harm shall be caused to the victim (Buergenthal, 1982, p.241). In Advisory Jurisdiction the Court can give its opinion on the various provisions of the Convention as well as other treaties and also opinionate on the compatibility of the domestic law with any treaty (Buergenthal, 1982, p. 242). In order to avail the adjudicatory or contentious jurisdiction is concerned, it is necessary that the member States subject themselves to the jurisdiction of the Inter American Court (Pasqualucci, 2003, p. 88). It is also necessary for the Convention or treaty in question to grant the jurisdiction to the Court. An illustration to explain this point would be that the Inter American Convention on the Prevention, Punishment and Eradication of Violence Against Women very clearly states that the Commission has only advisory jurisdiction and no contentious jurisdiction in respect of complaints filed under its provisions (Pasqualucci, 2003, p. 91). The jurisdiction clause also states that the Inter American Court cannot naturally assume the role of an appellate authority. It cannot make right any wrong decision of the national courts. However, if there is a gross violation of the human rights enshrined in any treaty and if this gross violation were to cause irreparable harm to the individual, then the Inter American Court may interfere and record that the proper procedures as laid down in the treaties were not followed. In the present case, the United States by virtue of having ratified the American Convention, has given people the individual right to approach the Commission for violation of human rights. However, this jurisdiction in advisory in nature and not adjudicatory as it has not yet subjected itself to the jurisdiction of the Inter American Court. Thus any person through the Commission can seek the advisory jurisdiction of the Inter American Court even if the Member State has not subjected itself to the jurisdiction of the Court (Buergenthal, 1982, p. 244) 5. Procedurally, the Commission on receiving a petition shall initially register it and see if it has complied with all the rules of procedure and if the petition does not comply then the Commission will send it back to the petitioner so as to ensure compliance. Once the petition conforms to the rules then the Commission shall then send relevant parts of the petition to the State for its response, for which the State is given two months time. However, in serious and urgent cases, the State is asked to respond immediately. This is done to ensure the veracity of the petition and to ensure that the petition still subsists. The commission may also require the State to present its observations on the admissibility and merits of the case at hand. Once the observations of the parties are submitted or the time period given to each party has lapsed, the Commission will verify the merits of the case based on the facts before it and decide whether to admit it or reject it. In the present case too the Commission should first satisfy itself as to the compliance of all the rules of procedure and then seek observations from the State and other parties concerned. 6. The Commission will then confirm as to whether the petitioner has exhausted all the available domestic remedies. However, in cases where the domestic legislation does not provide for due process of law or where the petitioner is refrained from pursuing domestic remedies then the above provision does not hold true. The Commission has to ensure that the petition before it has been filed within six months of receipt of the decision of the domestic remedy. In this case the petitioner has exhausted all the possible domestic remedies and has not been successful in the same. The Supreme Court of the United States has also rejected the petition of the petitioner and has passed its final judgment in the matter. The Commission should then decide on the admissibility of the petition by setting up a working group. In the present case, it is seen that the Commission has held the petition admissible. When the Commission finds a petition admissible it creates an admissibility report that is made public and the case is then registered and the parties are notified of the same. After the case has been registered, the Commission invites additional observations in writing from all parties concerned. A time limit for submitting these observations is set by the Commission. In some cases, the Commission can also convene a hearing to enable the parties to present their points of view. In this case too, the Commission has opened the case and the parties are informed about the same. Additional observations have been requested from the parties and the Commission has in fact convened a hearing. In this case, the United States government has responded by stating that it has taken proper and adequate measures to combat domestic violence and that the remedies in the domestic judicial system are adequate to tackle the problem. In the hearing the Petitioner will be able to present her case before the Commission in person. After hearing the case of both sides and also after going through the written observations submitted by both parties, the Commission will deliberate on the merits of the case and formulate a report. 7. The first document that the Commission publishes in response to a case is the admissibility report wherein it admits the case and registers it. This report has already been published by the Commission and has been sent to the parties concerned. The Commission has then convened a hearing on the issue and will deliberate on the case after the hearing. The next important document that the Commission publishes is the Preliminary report on the merits of the case. This report contains the preliminary observations and the recommendations of the Commission. 8. If the Commission feels that there is no violation, then the report is published and sent immediately to all parties concerned. In case the Commission feels that some provisions have indeed been violated then a preliminary report is made and sent to the State along with the recommendations proposed by the Commission. 9. In case the State complies with the recommendations given in the preliminary report, the Commission will notify the petitioner as to the same. However, in cases where the State does not comply with the same, the Commission can approach the Inter American Court for adjudication. However, in the present case as the United States has not subjected itself to the jurisdiction of the Court, the said remedy is not available to the Commission in case of non compliance. In the present case, the Commission should deliberate on the observations sent by the parties, investigate on site to determine the veracity of the facts, interview the various concerned individuals and then send its preliminary report to the State along with its recommendations. If the State fails to comply with the same within three months of it being sent, the Commission then has to issue a final report that contains its opinion, final conclusions and final recommendations. The Commission should then send it across to all parties concerned and make a note of it in its Annual report. The Commission should take active steps in terms of follow up to evaluate the actual compliance of the recommendations by the parties. 10. In this present case, if the Commission publishes its preliminary report wherein it holds that there has been violation of human rights and recommends certain precautionary measures to the State then it would mean that the petition has succeeded partially. By partially, it is meant that the violation has been recognized by the Commission. However, for the petition to succeed completely, the State has to comply with the recommendations given by the Commission. If the State refuses to accept the recommendations of the Commission, then the petition would have failed as the petitioner has not achieved any major reliefs but has only obtained a theoretical order that envisages the ideal situation vis a vis human rights.

Thursday, November 14, 2019

Dreams in Song of Solomon, Narrative Frederick Douglass, Life of a Slav

Dreams in Song of Solomon, Narrative of Frederick Douglass, Incidents in the Life of a Slave Girl, and Push    In 1776 it was stated that our country was based upon one simple truth, "That all men are created equal; that they are endowed by their creator with certain inalienable rights; that among these are life, liberty, and the pursuit of happiness." Though stated with a poetic justice, this statement did not hold true for all U.S. citizens. Many citizens were held in captivity, versus freedom, unable to pursue those "inalienable rights." After two hundred years of inequality, Martin Luther King, Jr., would provide one of the most vocal positions regarding the lack of equal rights owed to African Americans. In his 1969 Lincoln Memorial speech, King would historically state, "I still have a dream. It is a dream deeply rooted in the American dream, that one day this nation will rise up and live out the true meaning of its creed - we hold these truths to be self-evident, that all men are created equal."    Like most Americans, African Americans have developed several variations of the American Dream. Many African Americans find that their dream differs from the traditional American dream in that there is no immediate success. Sometimes it consists of equality via liberty and/or literacy, while at other a simple desire to know self through historical connection. Dreams of this nature have been a major underlying theme of African-American literature since the 1800's.    In the mid-1800's Frederick Douglass began sharing his story of slavery with what was then considered the "North." Douglass realized his dream early in life and worked to achieve as much of the dream as possible. As he explains in The Classic Sla... ...e up the great African-American literary tradition describing the quest for the dream of equality, and in that, exercising their inalienable rights.    WORKS CITED Brent, Linda. Incidents in the Life of a Slave Girl. The Classic Slave Narratives. Ed. Henry Louis Gates, Jr. New York: Penguin Group, 1987. Douglass, Frederick. Narrative of the Life of Frederick Douglass. The Classic Slave Narratives. Ed. Henry Louis Gates, Jr. New York: Penguin Group, 1987. Gates, Henry Louis, Jr. Introduction. The Classic Slave Narratives. Ed. Henry Louis Gates, Jr. New York: Penguin Group, 1987. ix-xviii. Graff, Harvey J. The Literacy Myth: Literacy and Social Structure in the Nineteenth-Century City. New York: Academic Press, 1979. Morrison, Toni. Song of Solomon. New York: The Penguin Group, 1977. Sapphire. Push. New York: Vintage Contemporaries, 1996.

Monday, November 11, 2019

Analysis on my Favorite Poems Essay

Dorothy Parker’s poem entitled â€Å"One Perfect Rose† is a simple verse that talks about the joy of the narrator. Despite of all the odds and confusion, she remained happy with the rose that she received. The narrator is not actually contented with what she has because she wants more than what she already received despite of its â€Å"perfection,† but she tried to be satisfied with it. The main theme of the poem is joy or happiness. Like many other woman, the narrator was very happy after receiving a very special and perfect flower just for her from the one she loved. The phrase â€Å"One perfect rose† was scattered all over the poem to justify the happiness of the narrator that happens in reality because we used to express our happiness by saying a certain thing often that delighted us. The author used irony or comparing two things with different identity or individuality such as rose and limousine also leaves and heart. Based on my interpretations, I have seen that the author wanted to show the distinction of the two terms as well as its similarity. In realism, a woman wants to enjoy herself riding a limousine after receiving a flower. From this, she feels that she is the most beautiful woman ever. On the other hand, the existence of metaphorical heart of the narrator’s man as it refers to the leaves shows irony because a leaf drops once it began to pale, which is different from a loving heart that became stronger and dignified even if it is the only one who loves. Those literary terms in the poem made me think of its sense in a deeper manner. Even if the author already gave all the details without making her readers think or imagine the emotion of the narrator, she used literary terms to make each stanza complex by showing ironies, metaphors, simile, and images or symbolisms that hides the true meaning of the poem. From here, I can say that the poem is nice and understandable that made its readers capable of reading the poem without any boundaries of uncertainties. My Papa’s Waltz by Theodore Roethke Theodore Roethke’s poem, entitled â€Å"My Papa’s Waltz† shows the life of a boy within the hands of his father. The author wanted to convey a deeper meaning in his poem. By way of reading it, I can see that it was not just a simple learning of dancing that made the narrator struggled into his father’s authority. From learning how to follow his father’s dance step signifies his pursuance of obeying his father as well as making his life the same his father’s life. The main theme of the poem is fear. The narrator was afraid to counter-attack his father from all its way of educating him but he could not do anything because even his mother could not talk or act against his father. Based on my interpretation, the author wrote this poem because he experienced the same pain and struggle of his narrator. Readers could feel each situation and waiting for the next occurrence that can happen. The poem has no resolution at all. This verse illustrates the entire situation without any act of resolving the conflict. The father is the only authority because both the child and the mother could not speak for their rights. From this, I can also say that the author justified a simple way of describing a woman and child abuse that happened within a family that many could not able to perceive. The author selected literary themes to show the emotion of the narrator as he described his experience while â€Å"dancing. † Within those literary themes is the resemblance of fear and unknown future that awaits the child. I have felt the senses and attempt of the narrator to escape but he could not because of his fear and inability to pursue his life alone. From this, I can say that I thoroughly understand each line and stanza that the author wanted to interpret that brought me a new light of this kind of situation that happened in the society that many of us could not understand. The Ruined Maid by Thomas Hardy The poem entitled â€Å"The Ruined Maid† by Thomas Hardy shows the struggle of a maid within her employers. The author showed and discussed the life of a maid without happiness but always failure. The author used two different characters in the story to show the emotions of a maid by using her friend. The author utilized jargons or terms that usually used in African-American community. Through this, even if the author did not state the physical characteristics of the maid, it shows that it refers to the Blacks by way f acknowledging the usage of words and terms in the whole poem. The author putted different literary terms or symbolisms to justify his claim about the ruined maid. Tired of digging potatoes, and spudding up docks; / And now you’ve gay bracelets and bright feathers three! (Hardy 6-7). These lines showed that work of the maid was not just to clean a house or to take care of the children, but becoming like a farmer. The metaphorical symbolisms of potatoes and bracelets also docks and feather shows the evolution of the maid’s life and â€Å"prosperity. † By comparing the bracelets and potatoes, the bracelets are light, beautiful and clean while the potatoes are full of dirt, hard, and dark. It shows that the life of the maid progresses from being a potato to become a bracelet. The maid also becomes a feather that was led by the wind even if she was already ruined. Despite of the uncertainties, the maid leaves her painful and sorrowful life in the hands of his master to find her self and new beginning alone. These literary terms made the poem more fun and entertaining. As I have read the poem, it gives me the right kind of laughter that I can feel while imagining the characteristic and lifestyle of the ruined maid. Because of this, I enjoyed every line and stanza of the poem because of the symbols, images, ironies, similes, and metaphors that exist all throughout the verse. From this, I can say that the author’s intended audiences in his poem are the middle-class people especially the Blacks because despite of all the struggles and pains that they went through, they still have the capability to laugh and entertain their selves. Conclusion As a whole, these poems are not just simple verses. They are social constructs that we usually take for granted. They are also part of realism that we tend to ignore because these occurrences exist commonly. However, if we look at the content and its context in human society, we can perceive each scenario as a sensitive issue that we need to understand and tackle. Through this, we can demonstrate some solutions to these complex problems to avoid or at least lessen its existence within the society whether it came from the minority or majority communities that we lived in. The importance of these poems is not only to entertain us but to give as the right perspectives and justifications of the â€Å"simple† truth. References Hardy, T. (2005). The Ruined Maid. Retrieved 19 February 2008. http://rpo. library. utoronto. ca/poem/926. html Parker, D. (n. d. ). One Perfect Rose. Retrieved 19 February 2008. http://www. web-books. com/classics/Poetry/Anthology/Parker_D/One. htm Roethke, T. (n. d. ) My Papa’s Waltz. Retrieved 19 February 2008. http://gawow. com/roethke/poems/43. html

Saturday, November 9, 2019

Women Rights in Islam – Modernizing or Outdated?

Women Rights in Islam – Modernizing or Outdated? Definition According to the Oxford dictionary, ‘Women’s Rights are the rights that promote a position of social and legal equality, of women to men. According to the Oxford dictionary, ‘they are the rights, claimed for the women, equal to those of men, as regards to suffrage that right to vote, as regards to property, etc. ‘Modernizing according to the Oxford dictionary means, ‘to make modern, to adapt to modern needs or habits And according to the Webster’s dictionary it means ‘to make modern, or to give a new character or appearance – e. . , to modernize ones ideas In short, modernizing is a process of updating or opting for the betterment of the present status itself – It is not the present modern status itself. Can we modernize ourselves, to master our problems, and to realize a new way of life, for the whole human race? I am not concerned about the modern ideas, the conclusions and the categorical statements made by scientists and inexperienced armchair experts, as how a life should be lived by a woman. I am going to base my conclusions and considerations on truth, which can be proved by experience. Experience and unbiased factual holistic analysis, are the sure test, between the gold of truth, and the glitter of theory. We have to check our thinking against reality, otherwise many a times, our mental process will go astray – Indeed the great brains of one time, believed that the world was flat. Women Rights in the West If we agree with the ‘Women’s rights in Islam as portrayed by the Western media, you have no option, but to agree that the ‘Women’s rights in Islam are outdated. The Western talk of women’s liberation is actually a disguised form of exploitation of her body, deprivation of her honor and degradation of her soul. The Western society which speaks of upgrading the status of women in Islam, have actually reduced her status to concubines, to mistresses, to society butterflies, which are mere tools in the hands of sex marketers and pleasure seekers, which are disguised behind the colorful screen of art and culture. Women Rights in Islam Islam’s radical revolutionary support, gave women their due right and status n the days of ignorance 1,400 years ago. Islam’s objective was and continues to be, to modernize our thinking, our living, our seeing, our hearing, our feeling and striving for the women’s upliftment and emancipation in the society. Before I dwell further with the topic, I would like you to make note of a few points. †¢Approximately one fifth of the world’s population consists of Muslims. There are dif ferent Muslim societies – Some may be close to Islam, some may be far away from Islam. The ‘Women’s rights in Islam should judge according to the authentic sources, and not what individual Muslims do, or what the Muslim society does. †¢The authentic sources of Islam are the Qur’an, which is the word of God, and the authentic Sunnah, and the traditions of our beloved Prophet (peace be upon him). †¢Qur’an will never contradict itself, nor will the authentic Hadith contradict itself neither will these two authentic sources, contradict each other. †¢Sometimes the scholars differ, and many a times, these differences can be removed by analyzing the Qur’an as a whole, and not just by quoting one particular Verse. Because if one particular verse of the Qur’an is ambiguous many a times the answer is given somewhere else in the Qur’an – Some people quote one source and neglect all the other sources. †¢It is the duty of every Muslim, male or female, to seek the pleasure of God, and to act as His trustee on this world, and not to try and gain fame or satisfy one’s own ego. Islam believes in equality of men and women Equality does not mean ‘identicality In Islam, the role of a man and woman is complimentary, it is not conflicting. It is that of a partnership, it is not contradictory, so as to strive for supremacy. Where ‘Women’s rights in Islam is concerned, I have divided it into 6 broad categories. Six Categories of Women Rights in Islam The first are ‘the Spiritual rights second are ‘the Economical rights third are ‘the Social rights fourth are ‘the Educational rights fifth are ‘the Legal rights and last are ‘the Political rights. Sex is Not the Criteria to Enter Paradise: The greatest misconception that the West has about Islam, is that they think ‘Paradise in Islam, is only meant for the male – it is not meant for the female This misconception can be removed by quoting from Surah Nisa, Ch. No. , Verse No 124, which says, ‘If any of you do deeds of righteousness, whether it be male or a female and has faith, they shall surely enter Paradise and not the least injustice shall be done to them. A similar thing is repeated in Surah Nahl, Ch. 16, Verse No. 97 which says ‘If any of you perform good deeds, be it a man or a w oman and is a believer, We shall give you good life and We should reward you for all your good works. Just because in Islam, sex is not the criteria to enter Paradise, will you call such rights in Islam as modernizing or outdated? A. Spiritual Rights of Women in Islam Another misconception is that, which the Western media has, that, ‘The woman has no soul. In fact, it was in the seventeenth century, when the Council of wise men, when they gathered at Rome, and they unanimously agreed that the woman had no soul. In Islam, man and woman have the same spiritual nature. It is mentioned in Quran, Ch. 4, Verse No. 1, which says that, ‘O humankind reverence your Guardian Lord, who has created you from a single person and created like nature his mate. A similar thing is mentioned in Surah Nahl, Ch. 16, Verse No. 72, which says that, ‘We have made for you companions and mates of your own nature. In Surah Al-Shura, Ch. 42, Verse No. 11, it says, ‘He is the one who has created the heavens and the earth and has made for you pairs from among yourselves. Just because the spiritual nature of a man and woman is the same in Islam, will you call such rights in Islam, as modernizing or outdated? The Qur’an clearly mentions that, ‘God has breathed somewhat of His spirit into the human beings. If you read Surah Hijr, Ch. 15, Verse No. 29, it says, ‘When I have fashioned you in due proportion and have breathed into you something of my spirit, fall you down in obeisance. A similar thing is repeated in the Qur’an, in Surah Sajdah, Ch. 2, Verse No. 9, which says, ‘Then He fashioned him and breathed into him of His Spirit†¦ Here, when God refers to as ‘Something of My Spirit, is breathed into the human beings? E- it does not mean, a sort of incarnation or a pantheistic form. It means that Allah has given to every human being something of His s piritual Nature, and the Knowledge of God Almighty, and coming closer towards Him. Here it refers to both Adam and Eve (may peace be upon them) – Both were breathed something of God's Spirit. Again we read in the Qur’an, that Allah has appointed the human being as His vicegerent, s His trustee, as is mentioned in Surah Isra, Ch. 17, Verse No. 70, which says, ‘We have honoured the children of Adam and bestowed on them special favours? E Note, here all the children of Adam have been honoured, male as well as female. There are some Religious scriptures, for example the Bible, which puts the blame on Eve for the downfall of humanity. In fact if you read the Qur’an in Surah Araf, Ch. 7, Verse No. 19 to 27, Adam and Eve (may peace be upon them both) are addressed, more than a dozen of times. Both disobeyed God, both asked for forgiveness, both repented, and both were forgiven. In the Bible, if you read Genesis, Ch. 3, only Eve is held responsible (May peace be upon her) for the downfall of humanity. And according to the doctrine of ‘Original Sin? E because of Eve (may peace be upon her) the whole of humanity is born in sin. Does Pregnancy Uplift the Women or Degrade? If you read the Bible in Genesis, Ch. 3, Verse No. 16, it says that, ‘To the woman He (God) said, â€Å"I will greatly multiply your pain in childbearing; in pain you shall bring forth children, yet your desire shall be for your husband, and he shall rule over you. ‘ That means, pregnancy and child birth has been said in the Bible to degrade the women and the labor pain is a sort of punishment. In fact if you read the Qur’an, pregnancy and child birth have uplifted the women. If you read Surah Nisa, Ch. 4, Verse No. 1, it says, ‘Respect the womb that bore you Its mentioned in Surah Luqman, Ch. 31, Verse No. 14, it says, ‘We have enjoined on the human being to be kind to the parents, in travail upon travail did their mother bore them and in years twain was their weaning. A similar thing is mentioned in Surah Ahqaf, Ch. 46, Verse No. 5, it again repeats, which says, ‘We have enjoined on the human beings to be kind to his parents. To be kind to the parents – in pain did their mother bore them, and in pain did she give them birth – Pregnancy in the Qur’an has uplifted the women not degraded her. Just because pregnancy has uplifted the women in Islam will you call such rights in Islam as modernizing or outdated? Criteria in the Sight of God to Judge Male and Female: The only criteria for judgment in the sight of Allah is ‘Taqwa ‘God consciousness or ‘righteousness It is mentioned in Surah Hujurat, Ch. 49, Verse No. 3 ‘O humankind, We have created you from a single pair of male and female and have divided you into nations and tribes, so that you shall recognize each other not that you desp ise each other and the most honored in the sight of God, is the one who is the most righteous. Sex, color, caste, wealth has got no criteria in Islam – The only criteria in the sight of God is ‘righteousness neither is sex the criteria for God to reward or to punish a person. If you read Surah Imran Ch. 3 Verse No. 195 it says ‘I will never suffer the loss of any of you, be it male or female, you are companions unto each other. Equal Moral Duties for Men and Women: I had started my talk by quoting a verse from the Qur’an from Surah Al Ahzab, Ch. 33, Verse No. 35, which says, ‘For Muslim men and Muslim women, for believing men and women, for devout men and women, for true men and women, for men and women who are patient and constant, for men and women who give in charity, for men and women who fast and deny themselves, for men and women who guard their chastity, for men and women who engage much in God's praise, God has prepared for them forgiveness and a vast reward. This verse indicates that the spiritual duties, the moral duties, for the men and women in Islam are the same – Both have to believe, both have to pray, both have to fast, both have to give in charity, etc, etc. But the women has been given certain concession in Islam. If she is undergoing her menstrual period or pregnancy, she does not have to fast – She can keep those fasts later on, when she is more healthy. During the menstrual period and during the postnatal period, she needs not pray also – she has been given the concession, and neither does she have to compensate it later on. Just because the moral duties of the men and women are equal in Islam will you call such rights in Islam as modernizing or outdated? B. Economical Rights to the Women Islam gave economical rights to the women 1,300 years before the West. An adult Muslim woman can own, she can dispose or disown any of her property without consulting any one, irrespective whether she is married or she is single. In 1870, it was the first time in England, that the West recognized the rights of the married woman, where she was allowed to own or dispose any of her property without consultation. I do agree that the women were given their economical rights 1300 years ago – these are ancient rights – but the question is ? E‘are they modernizing or outdated Enbsp; Women on Job: A women in Islam, if she wishes to work she can work – There is no text in the Qur’an or the authentic Hadith which prevents or makes it prohibited for a woman to do any work, as long as it is not unlawful, as long as it is within the preview of the Islamic Shariah, as long as she maintains her Islamic dress code. But natural, she cannot take up jobs, which exhibit her beauty and body – Like for example, modeling and film acting, and such kind of jobs. Many of the professions and jobs which are prohibited for the woman are also prohibited for the man, for example serving alcohol, working in gambling dens, doing any unethical or dishonest business. All these jobs are prohibited for both men and women. A true Islamic society requires women to take up profession such as doctors. We do require female Gynecologists, we do require female nurses, we do require female teachers. But, a woman in Islam has got no financial obligations – The financial obligation is laid on the shoulders of the man in the family – Therefore she need not work for her livelihood. But in genuine cases, where there are financial crisis in which both the ends do not meet, she has the option of working. Here too, no one can force her to work – She works out of her own, absolute free will. Financial Security for Women: A woman in Islam has been given more financial security, as compared to the man. As I told you earlier, the financial obligation is not put on her shoulder – It is put on the shoulder of the man in the family. It is the duty of the father or the brother, before she is married and the duty of the husband or the son, after she is married to look after her lodging, boarding, clothing and financial aspects of her. Compulsory Marital Gift for a Woman: When she gets married, she is on the receiving end. She receives a gift – she receives a dower or a marital gift, which is called as ‘Meher? E And it is mentioned in the Qur’an in Surah Nisa, Ch. 4 Verse No. 4 which says, ‘Give to the woman in dower, a marital gift? E For a marriage to solemnize in Islam, ‘Meher? Eis compulsory. But unfortunately in our Muslim society here, we just keep a nominal ‘Meher? Eto satisfy the Qur’an, say 151 Rupees, or some people give 786 Rupees and they spend lakhs and lakhs of Rupees on the reception, on the decoration, on the flowers, on the lunch parties, on the dinner parties. In Islam, there is no lower-limit, nor is there an upper limit for ‘Meher? E- But when a person can spend lakhs of Rupees on the reception, surely the ‘Meher ? Eshould be much more. There are various cultures which have crept into the Muslim societies, specially in the Indo-Pak area. They give a small amount of ‘Meher? Eand they expect the wife to give a fridge, to give a T. V set, they expect the wife to give an apartment, to give a car, etc. , and a large sum of dowry, depending upon the status of the husband. If he is a graduate, they may expect 1 lakh – If he is an engineer they may expect 3 lakhs – If he is a doctor they may expect 5 lakhs. Demanding dowry from the wife, directly or indirectly is prohibited in Islam. If the parents of the girl give the girl something out of their own free will, it is accepted – But demanding or forcing directly or indirectly, it is prohibited in Islam. No Financial Liabilities: If a Woman works, which she does not have to – whatever earning she gets, it is absolutely her property. She need not spend on the household – if she wants to spend it is her free will. Irrespective how rich the wife is, it is the duty of the husband to give lodging, boarding, clothing and look after the financial aspects of the wife. In case of divorce or if a wife gets widowed, she is given financial support for the period of ‘Iddah? E- and if she has children, she is also given child support. Right to Inherit: Islam gave the right to the women to inherit, centuries ago. If you read the Qur’an – in several verses, in Surah Nisa, in Surah Baqarah and in Surah Maidah, it is mentioned that a woman, irrespective she is a wife or she is a mother, or a sister, or a daughter, she has a right to inherit. And it has been fixed by God Almighty in the Qur’an. C. Social Rights of Women in Islam Broadly it can be categorized into four sub-headings. Social rights given to a daughter, to a wife, to a mother and to a sister. Social Rights to a Daughter: Islam prohibits, female infanticide. The killing of female children is forbidden in Islam. It is mentioned in Surah Taqveem, Ch. 81, Verse No. 8 and 9, ‘when the female child is buried alive and when she questions you, for what crime was she killed? E Not only female infanticide has been prohibited, all sorts of infanticides has been prohibited in Islam, whether it be a male child or a female child. It is mention in the Qur’an in Surah A’nam Ch. 6, Verse No. 151 that, ‘Kill not your children for want of sustenance for it is God that will provide sustenance for you and for children? E A similar thing is mentioned in Surah Isra, Ch. 17 Verse No. 31 which says? E‘Kill not your children for want of sustenance, for it is God that will provide sustenance to you and your children, for killing of children is a major sin? E In the pre-Islamic Arabia, whenever a female child was born mostly she was buried alive. Alhamdullillah, after the spread of Islam this evil practice has been discontinued. But unfortunately it still continues in India – According to a BBC report, in the programe assignment the title of which was ‘Let Her Die? E there was a British reporter by the name of Emily Beckenen, who came all the way from Britain to India to give us the statistics of the female infanticide. In that programe, it gives the statistics, that every day more than 3,000 fetuses are being aborted on being identified that they are females. If you multiply this figure by the number of days, that is multiplied by 365, you get a figure of more than one million female fetuses are being aborted every year in our country. And there are big hoarding and posters in states like Tamil Nadu and Rajasthan, which says spend 500 Rupees and save 5 lakh Rupees. What does it mean? – That spend Rupees 500 on medical examination like Aminocententus or Ultra Sonography, and identify the gender of child. If it is a female you can abort it and you’ll save 5 lakh Rupees – How? The couple of lakhs you spend on upbringing her and the remaining lakhs of Rupees you spend on giving dowry to the man who will marry her (a custom in India). According to the report of the Government Hospital of Tamil Nadu ? E‘out of every 10 female children that are born, four are put to death? E- No wonder the female population in India is less than the male population. Female infanticide was continuing in India since centuries – If you analyze the statistics of the 1901 census, for every 1000 males there were 972 females. According to the 1981 statistics and census, it tells you for every 1000 males you have 934 females. And the latest statistics of 1991 tells you that for every 1000 males you have 927 females. You can analyze that the female ratio is dropping every year – And since science and medicine has advanced, it has helped in this evil practice. Just because Islam tells you that you should not kill any children whether it be male or female will you call these rights in Islam as modernizing or outdated? Qur’an not only prohibits female infanticide, it rebukes at the thought of you rejoicing at the birth of a male child and getting saddened at the birth of a female child. In Islam, a daughter should be brought up correctly. In Islam, there should be no partiality in upbringing of the daughter or the son. According to a Hadith, ‘In the presence of the Prophet Muhammad, once a man kissed his son and placed him on his lap but did not do the same to his daughter. The Prophet immediately objected and said that you are unjust – You should have even kissed your daughter and placed her on the other lap? E Social Rights to Wife: All the previous civilizations, they have considered the women to be an ‘instrument of the devil? E The Qur’an refers to the women as ‘Mohsana? E that is a ‘fortress against the devil? E And if a woman, who’s good, marries a man, she prevents him from going on the wrong path. There’s a Hadith in which Prophet Muhammad (peace be upon him) he said that, ‘there is no monasticism in Islam? E. And again according to Sahih Bukhari, Volume No. 7, Ch. No. Hadith No 4 it says that ‘the Prophet Muhammad ordained the young men, all those who have the means to marry, they should marry – For it will help them to guard their gaze and guard their modesty. The Qur’an say’s that, ‘We have put love into the hearts of the husband and wife? E If you read Sura h Rum, Ch. 30, Verse No. 21 it says that, ‘And amongst our signs We have created for you mates or companions, so that you may dwell in them in tranquillity and we have put love and mercy between your hearts? E According to Surah Nisa, Ch. 4, Verse No. 21, marriage is considered as a strong agreement, a strong contract. According to Surah Nisa, Ch. 4, Verse No. 19, it says, ‘You are prohibited to inherit women against their will? E- Means, to marry the permission of both the parties are required. It is compulsory that the man and women both should agree to marry. No one – not even the father can force their daughter to marry against her wishes. There’s a Hadith in Sahih Bukhari, Volume 7, Book 62, Number 69, which says ‘that a lady she was forced by her father to marry against her wishes? E- And she went to the Prophet and the Prophet invalidated the marriage? E Another Hadith in Ibn-e-Humbal, Hadith No. 469, it says ‘that a daughter was forced by her father to get married – And when the daughter approached the Prophet, the Prophet said you can either continue, or if you wish you can invalidate the marriage. That means, the consent of both the male and the female is required. In Islam, a women is considered as a homemaker – She is not considered as a hou sewife, because she is not married to the house. Many people use terminology, without understanding what it means ? E‘Housewife? Emeans ‘you are the wife of the house? E So I believe, from now onwards the sisters would prefer calling themselves ‘homemakers? E than ‘house wives? E if they are occupied more in the home. In Islam, a woman, she is not married to a master that she should be treated like a slave – She is married to it is equal. And there is a Hadith which says in Ibn-Hambal – Hadith No 736, 7396. It says that, ‘the most perfect of the believers are those that are best in character and behavior, and those that are best to their family and their wives? E Islam gives equal rights to the man and woman. Qur’an clearly mentions that men and women, husband and wife have equal rights in all aspects, except leadership in the family. It is mentioned in the Qur’an in Surah Baqarah Ch. 2, Verse No. 228. It says that, ? E.. the women have been given rights similar against them (men) on equitable terms but the men have a degree higher†¦? E Most of the Muslims have misunderstood this verse, when it says ‘a men have a degree higher? E- As I said we should analyze the Qur’an as a whole. And its mentioned in Surah Nisa, Ch. 4, Verse No. 34 which says, ‘The men are the protectors and maintainers of the women, for God has given one of them more strength than the other and they give them their means? E People say the word ‘Kawwam? E means, ‘one degree higher in superiority? E- But actually the word ‘Kawwam? Ecomes from the root word ‘Ikamah? E ‘Ikamah? Emeans for example ‘when you give the Ikamah before prayers – You stand up? E So ‘Ikamah? Emeans to standup – so the word ‘Kawwam? Emeans one degree higher in responsibility, not one degree higher in superiority. Even if you read the commentary of ‘Ibne-Kathir? E- He says that the word ‘Kawwam? Emeans one degree higher in responsibility, not one degree higher in superiority. And this responsibility, should be carried out by mutual consent of both husband and wife. It is mentioned in Surah Baqarah, Ch. 2, Verse No. 187, which says, Which means? E‘Your wives are your garments, and you are their garments? E What’s the objective of garments – It is used to conceal and to beautify. The husband and wife, should conceal each others faults, and they should beautify each other – Its a relationship of hands and gloves. The Qur’an mentions that, ‘even if you do not like your wife, you should treat her kindly? E It is mentioned in Surah Nisa, Ch. 4, Verse No. 19, that, ? E.. consort with them (your wives) in kindness, for if you hate them it may happen that you hate a thing wherein God has placed much good. Even if you dislike your wife you have to treat her kindly and with equity Just because the rights of a wife are equal to those of the husband in Islam, will you call such rights in Islam as modernizing or outdated? Social Rights to a Mother: The only thing above respect to Mother, is the worship of God – It is mentioned in: Ch. 17, Verse No. 28-29, It says that? E‘God has ordained for you, that you worship none but Him, and to be kind to your parents. And if any one or both of them reach old age do not say a word of contempt or repel them but address them with honour, and speak to them with kindness, and lower your wing of humility and pray to God – ‘My Lord! bless them as they have cherished me in childhood? E Surah Nisa, Ch. No. 4, Verse No. 1 says, ‘Respect the womb that bore you? E Surah A’nam, Ch. 6, Verse No. 151, says that, ‘You have to be kind to your parents? E Surah Luqman Ch. 31, Verse No. 14, says that, ‘We have enjoined on the human beings to be kind to his parents. In travail upon travail, did their mother bore them and in years twain was their weaning? E A similar thing is repeated again in Surah Ahqaf, Ch. 46, Verse No. 15, that? E‘We have enjoined on the human beings to be kind to his parents. In pain did their mother bore them and in pain did she give them birth? E Another Hadith related in Sahih Bukhari in Volume 8, Ch. No. 2 Hadith No. 2, as well as in Sahih-Muslim – It says that a man asked the Prophet Muhammad? E‘Who requires the maximum love and respect and my companionship in this world? The Prophet replied ? E‘your mother? Ebr> ‘Who is next? E ? E‘your mother? Enbsp; ‘Who is next E? E‘your mother? Enbsp; The man asked for the fourth time, – ‘Who is next? Enbsp; The Prophet replied ‘your father? E So 75% of the love and respect goes to the mother and 25% of the love and respect goes to the father. Three fourth of the better part of the love and respect goes to the mother ? EOne fourth of the remaining part of the love and respect goes to the father. Social Rights to a Sister: According to Surah Tawbah, Ch. 9, Verse No. 71, it says that, ‘The men and the women they are friends of each other? E Prophet Muhammed (may peace be upon him) he said, ‘The women are the ‘Shakat? E-‘Shakat? Emeans sister? E D. Educational Rights to a Woman The first 5 verses which were revealed in the Qur’an were from Surah Alaq, or Surah Iqra, Verse No. 1 to 5 which says: ‘Read, recite or proclaim in the name of your Lord, Who has created the human beings from a congealed clot of blood (a leech like substance). Read, your Lord is most bountiful. Who has taught the use of the pen. Who has taught the human beings that which he knew-not? E The first guidance given in the Qur’an to the humankind was not to pray, was not to fast, was not to give charity – It was read – Islam pays utmost importance to education. Education is Compulsory in Islam: According to Quran: †¢God will exalt those of you who believe and those who are given knowledge to high degrees. (58:11) †¢And say, O my Lord! increase me in knowledge. (20:114) †¢And whoever is is given knowledge is given indeed abundant wealth. (2:269) According to a saying of Prophet Muhammad (pbuh) â€Å"It is obligatory for every Muslim, male or female, to acquire knowledge (Al-Bayhaqi). Imagine, 1400 years ago, when the women were ill treated and were only used as property, Islam asked the women to be educated. Because Islam tells that every woman should be educated, – Will you call such women’s right’s in Islam as modernizing or outdated? E. Legal Rights to a Woman According to the Islamic law, men and women are equal – The Islamic Law protects the life and property of a man and woman both. If a man murders a woman he too will receive the capital punishment of ‘Kisaas? E According to the Islamic law of ‘Kisaas? E men and women – irrespective the injury be of the eye, of the nose, of the ear, of the body – both receive equal punishment. And if the guardian of the murderer, even it be a woman – If she says, that forgive the murderer and she accepts ‘Dia? E that is compensation – her opinion cannot be rejected – they have to accept it. And if there’s difference of opinion between the relatives of the person whose murdered – And some say that the murderer should be killed and some say that he should be forgiven and ‘Dia? Enbsp; should be accepted – people should prevent the relatives from killing that murderer. And irrespective whether the witness or the opinion is given by a man or woman, it has same weight. According to Surah Maida, Ch. , Verse No. 30 – It says? E‘As to the thief, whether he be man or a woman, cut off his or her hand as a punishment for his crime, an example from God? E Means, if a person robs, irrespective whether he is a man or a woman his or her hands should be chopped – The punishment is the same. According to Surah Nur, Ch . 24, Verse No. 2, it says ‘If any commits fornication, be it a man or a woman, flog them with 100 stripes? E The punishment for fornication in Islam irrespective whether it is a man or a woman, it is the same – Flogging with 100 stripes. The punishment for men and women, is the same in Islam. In Islam a woman is allowed to give witness Imagine, Islam gave right to a woman to be a witness, 14 centuries ago. Even now in as late as 1980, the Jewish Rabai, they were considering that whether the women should be given a right to act as a witness or not – And Islam gave that right 1400 years ago. Accord ¬ing to Surah Nur, Ch. 24, Verse No. 4, it is said ‘If any of you put a charge against the chastity of a woman, produce 4 witnesses, and if they falter, flog them with 80 stripes? E In Islam for a small crime, you require 2 witness – for a big crime you require 4 witnesses. Accusing a woman falsely is a big crime in Islam, therefore you require 4 witnesses. Now a days you see in the modern society, you find men abusing women and calling them all sorts of name. They call them prostitutes etc, and nothing is done. In an Islamic state, if a man calls her a ‘prostitute? Ein public or anywhere else, and if she takes that man to court – And if that man cannot produce 4 witnesses or even if he produces 4 witnesses and any one of them falter, all of them will receive 80 lashes each, and in future all their evidence will be rejected. Islam gives utmost importance to the chastity of the woman. When a lady marries, she normally adopts the name of her husband. In Islam she has the option of either keeping her husband’s name, either adopting the name of the husband, or maintaining her maiden name. And maintaining the maiden name is recommended in Islam – And we find in several Muslim societies that women, even after they get married they maintain their maiden name, because according to the Islamic law men and women are equal. Will you call such rights in Islam modernizing or outdated? F. Political Rights of a Woman According to Surah Tawba, Ch. 9, Verse No. 71, ‘The men and the women they are friends (supporters) of each other? E Supporters not only Socially – even Politically ? EPolitically, men and women should support each other. Women can even take part in law making. And according to the famous Hadith in which Hazrat Umar (may Allah be pleased with him), he was discussing with the Sahabas, and considering putting an upper limit on the ‘Meher ? E since young men were discouraged from getting married – a lady from the back seat she objected and said When the Qur’an says in Surah Nisa Ch. , Verse No. 20 that? E ‘you can even give a heap of treasure, a heap of gold in ‘Meher? E when Qur’an puts no limit on ‘Meher? E who is Umar to put a limit (may Allah be pleased with him). And immediately Hazrat Umar (peace be upon him) said? E‘Umar is wrong and the lady is right? E Imagine, she was a common lady – If it would have been a famous lady, the name of the lady would be mentioned in the Hadith. Since the Hadith does not mention the name of the lady, we can understand that the lady was a common lady. Means, even a common lady can object to the ‘Khalifa? E the head of the state. And in technical terms it would be called that ? E‘she is objecting to the breach of the constitution? E- because Qur’an is the constitution of the Muslims – That means a woman can even take part in law making. Women have even taken part in the battle fields There is a full chapter in the Sahih Bukhari mentioning women in the battle field – Women gave water – they give first aid to the soldiers. Because the Qur’an says ‘Man is the protector of the ‘Woman? E Under normal circumstances, the women should not go to the battle field. It is the duty of the man. Only when required, under necessity are women allowed – and they should go to the battle field if they want. Otherwise you’ll have the same position as you are having in the USA. Women in USA are Not Safe In USA women were allowed to join the battle since 1901 but they were not allowed to take active part – They only played the part of a nurse. Later on after the ‘Feminist Movement? Ehad started in 1973, the ‘Feminist movement? Edemand ¬ed ? E‘Why aren’t women allowed to take active part in the battle field E/font> So the American government allowed women to take active part in the battle field. And according to a report of the Defense Department of America, which was released on the 23rd of April, 1993 it said that, ? E0 people were sexually assaulted in a convention, out of which 83 were women and 117 officers were charged with in disciplinary action? E Imagine in one convention only, 83 women sexually assaulted. What was the crime of those 117 officers? They made the women run and they snatched at their clothes. They made them parade absolutely nude without even covering the genital parts. They were made to have sex in public. Is this what you call ‘Women’s rights? E If you think that this is what is ‘Women’s right? E then you can keep your rights to yourselves. We do not want our sisters, our daughters our mothers to be sexually assaulted. And there was a uproar in the parliament and the President, Bill Clinton – he himself had to apologize publicly and he said, ‘Necessary action will be taken? E And you know when politicians say ‘necessary action will be taken, what happens. So Islam allows women to take part in the battle field only when required. But there also they should maintain their Islamic dress and the Islamic ethics, and their modesty. USA Has One of the Highest Rates of Rape United States of America is supposed to be one of the most advanced countries of the world. It also has one of the highest rates of rape in any country in the world. According to a FBI report, in the year 1990, every day on an average 1756 cases of rape were committed in U. S. A alone. Later another report said that on an average everyday 1900 cases of rapes are committed in USA. The year was not mentioned. May be it was 1992 or 1993. May be the Americans got ‘bolder? Ein the following years. Islamic Law Let's Women Breathe Easily Consider a scenario where the Islamic law is implemented in America. Whenever a man looks at a woman and any brazen or unashamed thought comes to his mind, he lowers his gaze. Every woman wears the Islamic dress as mentioned in Quran. After this if any man commits rape he is given capital punishment. I ask you, in such a scenario, will the rate of rape in America increase, will it remain the same, or will it decrease? If Islamic law is implemented in any part of the world, women will breathe easier. Conclusion Before I conclude, I’d like to give an example. As I said in the beginning of my talk, Islam believes in equality between men and women – Equality does not mean identicality. Suppose in a classroom 2 students, student ‘A? Eand ‘B? E during an examination both come out first – Both secure 80% marks – 80 out of 100. When you analyze the question paper, the question paper has 10 differ ¬ent questions, each carrying 10 marks. In question 1 student ‘A? Egot 9 out of 10, and student ‘B? Egot 7 out of 10 – So in question 1 student ‘A? Ewas higher than student ‘B? E In question 2, student ‘A? Egot 7 out of 10 and student ‘B? Egot 9 out of 10 – Student ‘B? Ewas higher than student ‘A? Ein question number 2. In question 3 both of them got 8 out of 10, both were equal. So when we add up the marks of all the ten questions, both student ‘A? Eand ‘B? Egot 80 out of 100. So in short, student ‘A? Eand student ‘B? Eare over all equal. In some questions ‘A? Eis higher than ‘B? E in some questions ‘B? Eis higher than ‘A? E in others both are equal. In the same fashion, taking the example that since God has given man more strength – Suppose a thief enters the house will you tell, ‘I believe in women’s rights – I believe in women’s rights? E – will you tell your mother, your sister and your daughter, to go and fight the thief E No, but natural you’ll fight him – If required they may interfere – Under normal circumstances since God has given you more physical strength, you have to go and tackle the thief. So here, in physical strength, man is one degree higher than the woman Let us take another example where it comes to respecting the parents – The children are supposed to respect the mother 3 times more than the father (as mentioned earlier). Here the women have one degree higher than the men – Over all both equal So Islam believes in equality, not identically – Men and women are over all equal in Islam. This was in brief, the highlights, of ‘the Women’s Rights in Islam? E After this what the Muslim society did is different – Many of the Muslim societies did not give the women their rights and they deviated away from the Qur’an and the Sunnah. The Western society is largely responsible for this – because of the Western societies, many Muslim societies have become over protective, over precautions and have gone to one extreme and deviated away from the Qur’an and the Sunnah. On the other extreme, some of the Muslim societies turned to the Western culture, and followed their culture. I want to tell the Western society that if you analyze the women’s rights in Islam according to the Qur’an and the Sunnah – you will realize it is modernizing and not outdated.

Thursday, November 7, 2019

Free Essays on River Blindness

In 1978 William C. Campbell approached Roy Vagelos his laboratory director for approval to develop a drug that similar to Ivermectin that would be acceptable for human use, used to kill worms in cattle and other types of animals that could kill the microorganism that causes River Blindness. Vagelos knew that by approving this project he was exposing Merck and its share holders to a drug that could not be sold, because the majority of people who needed the drug could not afford it. He also knew if he did not approve the project he would be standing in the way of perhaps wiping out a dreadful disease. Vagelos was staring a major moral dilemma right in the face. River Blindness was immediately identified in 1893 but, by the 1970’s more than 85 million people were at risk to be infected in 35 developing countries Africa, Latin America, and Mexico. The World Health Organization (WHO) was already taking measures to try and control the humpbacked Black Fly which is the carrier of the disease. The Black Fly carries the disease much like a mosquito with malaria, it bites a person infected with malaria and then bites an uninfected person thus spreading it through the bite. Even though fleets of trucks, helicopters and airplanes spraying insecticide were used the size of the area made it nearly impossible to try and destroy an animal that is so deeply entrenched in an eco system larger than France. Two of the drugs that were being administered were diethycarbamazine and suramin but the administration of the drug was too difficult in the areas in which they were treating and sometimes the reactions were lethal. Campbell with the go ahead given by Vagelos began research into a drug called ivermectin it was used as a heart worm for horses, dogs and cats. He found further that in the horses it destroyed a parasite called Onchocerca cervicalis which was very similar to Onchocerca volvulus the parasitic cause of river blindness. He studied with... Free Essays on River Blindness Free Essays on River Blindness In 1978 William C. Campbell approached Roy Vagelos his laboratory director for approval to develop a drug that similar to Ivermectin that would be acceptable for human use, used to kill worms in cattle and other types of animals that could kill the microorganism that causes River Blindness. Vagelos knew that by approving this project he was exposing Merck and its share holders to a drug that could not be sold, because the majority of people who needed the drug could not afford it. He also knew if he did not approve the project he would be standing in the way of perhaps wiping out a dreadful disease. Vagelos was staring a major moral dilemma right in the face. River Blindness was immediately identified in 1893 but, by the 1970’s more than 85 million people were at risk to be infected in 35 developing countries Africa, Latin America, and Mexico. The World Health Organization (WHO) was already taking measures to try and control the humpbacked Black Fly which is the carrier of the disease. The Black Fly carries the disease much like a mosquito with malaria, it bites a person infected with malaria and then bites an uninfected person thus spreading it through the bite. Even though fleets of trucks, helicopters and airplanes spraying insecticide were used the size of the area made it nearly impossible to try and destroy an animal that is so deeply entrenched in an eco system larger than France. Two of the drugs that were being administered were diethycarbamazine and suramin but the administration of the drug was too difficult in the areas in which they were treating and sometimes the reactions were lethal. Campbell with the go ahead given by Vagelos began research into a drug called ivermectin it was used as a heart worm for horses, dogs and cats. He found further that in the horses it destroyed a parasite called Onchocerca cervicalis which was very similar to Onchocerca volvulus the parasitic cause of river blindness. He studied with...